Dr. William A. Twayigize

A Bible In Hell

THE BIBLE FELLOWSHIP IN HELL

The Bible Fellowship

As the Tutsi soldiers sifted through the belongings they had taken from us, one soldier, who identified himself as “Murokore,” meaning “someone saved by Christ” or a “born-again Christian,” came across my Bible among the confiscated items. Curious about its English text, he began examining it and noticed that I had underlined almost every word. I had received that very Bible from an American missionary at the Kibumba refugee camp, where she was working. She had given it to me to improve my English. Moved by what he saw, Murokore made a surprising decision; he returned the Bible to me and spoke, saying, “It appears you have read your Bible, and I know you will need it inside that hole, for its hell in there.”

In the midst of harrowing weeks filled with unrelenting killings within the confines of the Tutsi soldiers’ torture chamber, a glimmer of solace emerged for me in the form of the only Bible present within those grim walls. Amidst this darkness, two figures stood out – Shadrack, now a distinguished South African university professor, and Gilbert, whose fate tragically met its end at the hands of the Tutsis within the chamber. In an unexpected turn, they approached me and made a humble request – to lead a Bible group amid the atrocities that surrounded us. Despite the overwhelming despair, this small act of faith and unity held the power to transcend the unimaginable circumstances we found ourselves in.

In the depths of the torture chamber, when the Bible was returned to me along with three other colleagues, we formed a Bible group, finding solace and strength in its words. Remarkably, around 70 victims joined us and chose to embrace Jesus amidst the darkness that enveloped us. As I read the sacred text, I meticulously underlined the verses that provided me with comfort and hope, much like the scene depicted in the photo above.

Rwanda’s Gitarama prison stands as one of the most inhumane and notorious correctional facilities globally, infamous for its harrowing conditions and ranking among the world’s worst. Within its walls, survival often hinges on extreme measures, including cannibalism among inmates. The majority of its prisoners are Hutu children left orphaned as their parents fell victim to violence or fled the nation during the Tutsi’s rise to power.

Without a moment to waste, we swiftly formed a four-member Bible study group comprising Shadrack, Gilbert, Jonas, and myself. Our shared hope was that through this endeavor, we could reach out to others and lead them to Christ, even amidst the looming threat of death at the hands of the relentless Tutsis. The days dragged on, each marked by unending killings and the unimaginable torment of standing in brackish water, which relentlessly weakened our bodies. Under the merciless directives of General Karake Karenzi, we witnessed the daily demise of numerous colleagues, leaving us gripped by a haunting sense of dread as our ranks dwindled. As the RPF’s sinister intentions to annihilate us grew ever more apparent, my refuge lay in prayer, seeking spiritual fortitude in the face of an inevitable end.

As we continued to be slaughtered like sheep and mounting casualties at the hands of the Tutsis, a harrowing realization settled in – trapped in the torture chamber, our lives were destined to perish without a trace, leaving our families bereft of closure. As death loomed over us, our only solace lay in seeking spiritual sanctity, hoping that our souls would find peace with their Creator upon our demise, as it is written in Ecclesiastes 12:7; “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.” The horror deepened when we endured eight agonizing days amidst the decaying bodies of our colleagues, a cruel psychological tactic employed by Tutsi soldiers to break our spirits. Each day, I found myself contemplating the fate that awaited me – a body left to rot in despair. When we pleaded with the Tutsis to acknowledge the deaths of our comrades, their laughter echoed in our ears, leaving us utterly powerless and desolate.

Surrendering All to Jesus

Amidst the relentless brutality and loss of lives, a profound phenomenon emerged within the confines of the torture chamber – more of my fellow captives sought refuge in our Bible Study Group, darkly humorously dubbed the Bible Fellowship in Hell. What began with just four members expanded astonishingly to include about 70 souls. In our dire circumstances, we clung to a singular prayer, united in the desire to purify our hearts and make them worthy in the eyes of God, as we braced ourselves to face Him in the near future. Despite the horrors surrounding us, this unlikely gathering provided solace and a flicker of hope, connecting us through faith in the midst of unimaginable darkness.

Amidst the relentless ordeal, our prayers and worship were not for personal rescue but to beseech God to embrace and purify our souls. Tragically, our bible study group witnessed an escalating toll as more of our comrades fell like helpless flies. The heart-wrenching reality was exacerbated by the Tutsis’ cruel denial of food and water, leaving our bodies depleted of all fluids. Death hovered over us, swift and unforgiving – one moment, we could be sitting beside someone, and the next, their heartbeat ceased. By November 1998, the Bible Fellowship Group was shattered, with over 80% of our members having succumbed, including our founding member Gilbert, whose life was cruelly taken around 3 pm one fateful evening.

This HRW map of Rwanda for 2017 lays bare the chilling reality, revealing a disturbing network of torture chambers scattered across the nation. Detailed within are systematic and horrifying patterns of torture, enforced disappearances, executions, unlawful and arbitrary detentions, unjust trials, and grave human rights violations perpetrated within military torture centers from 2010 to 2016—reminiscent of the very ones the Tutsi soldiers subjected us to during their torturous reign in 1998.

Welcome to Iwawa Island, a haunting destination often referred to as the “Island of No Return.” Here, the Kigali government sends Hutu youth with the dual purpose of exerting control over them and maintaining the cleanliness of Kigali city. However, the grim reality is that these young individuals find themselves subjected to grueling forced labor during their stay on the island (Photo: Jehad Nga for The New York Times). 

As more of our colleagues fell victim to the ongoing violence, the torture chamber expanded, granting additional space within its confines. One particular corner housed a young man named Mushi, who proved to be remarkably fortunate. There, a rare hole in the roof allowed a stream of light to filter through, becoming both our source of illumination and a makeshift clock, guiding us through mornings, midday, and evenings. As we desperately needed the light to read the Bible, negotiations ensued with Mushi to share his privileged space. However, it came at a cost – we had to engage in transactions, exchanging food for the right to use his corner. Yet, the reprieve from deaths was short-lived, as the RPF adapted their strategy, resorting to covert executions under the shroud of darkness.

Amidst the grim reality that only a mere 40 of us were left from an initial group of 540, the weight of an inevitable fate bore down heavily upon our shoulders. The cruel uncertainty of our impending deaths loomed over us – a macabre game of chance determining whether we would meet our end through strangulation, skull-cracking, starvation, or a merciless bullet. Their sadistic pleasure in our suffering had become a haunting truth we reluctantly accepted. Yet, amidst the horror, we clung to our faith, silently praying as our weakened, emaciated bodies struggled to find the strength to utter a single word. We knew not when the day would arrive to meet our Maker, but our prayers remained our last vestige of hope in the darkest of times.